This
web site will be under
construction for some
time. We will be editing
and adding new material,
comments and suggestions
may be e-mailed to
zinalaws@hotmail.com The purpose of this web site is to bring about an awareness of Zina laws and how they affect women in Pakistan.
The information on this
site has been drawn
from the research
work of Dr. Shahnaz
Khan of the Global
Studies and Women's
Studies Program at
Sir Wilfrid
Laurier University,
75 University Avenue
West, Waterloo, Ontario,
Canada, N2L 3C5. E-mail
address skhan@wlu.ca.
Funding for this web site
has been made possible through a grant from Social Sciences and Humanities
Research Council of Canada (SSHRC).
Zina Laws The Zina Ordinance (also referred to as the zina laws) is part of the Hadood Ordinances, promulgated in 1979 by General Zia-ul-Haq, President of Pakistan as a first step towards Islamization. The text states: Whereas it is necessary to modify the existing law relating to zina so as to bring it in conformity with the injunctions of Islam as set out in the Holy Qur'an and Sunnah . (Mahmood and Shaukat 1994:3) With the adoption of zina laws, for the first time in Pakistan's history, fornication became a crime against the state and along with adultery, made non-compoundable , non-bailable and punishable by death (HRW 1992:34). Moreover, the legal definition of zina blurs the line between adultery, fornication and rape. For the purpose of the ordinance, zina is defined as "sexual intercourse without being validly married." Zina-bil-jabr, rape, is defined as "sexual intercourse without being validly married" when it occurs without consent. Legally this means that if it cannot be proved that sex occurred without consent (rape), the sex itself becomes a crime against the state. Although to date no woman convicted under these laws has been stoned to death in Pakistan, zina laws allow for greater control of women within state sanctioned interpretations of the sacred books of Islam.
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MEANINGS OF TERMS SUNNAH: Refers to traditions, either personal example or opionions, attributed to the Prophet Mohammed. NON-COMPOUNDABLE: Offense is one which the police or government may continue to investigate and proscute even if the orginal compliant withdraws his or her statement implicating the accused. NON-BAILABLE: Those prosecuted on such charges are not eligable as of right of release pending trial by posting bond. Bail is left to the discreation of the judge. REFERENCES Mahmood, Shaukat and Nadeem Shaukat, HADOOD LAWS (MUSLIM PENAL LAWS), Lahore, Pakistan: Legal Research Center, Noor Vills, Second Edition 1994. Human Rights Watch HRW, DOUBLE JEOPARDY: POLICE ABUSE OF WOMEN IN PAKISTAN, USA 1992.
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